Pope appeals for Syria and Iraq
Pope Benedict XVI appealed for peace in Syria and in Iraq on
Sunday. Speaking to pilgrims and tourists gathered in the courtyard of
the Apostolic Palace at Castel Gandolfo, the Holy Father said that he
continues, “To follow with concern the growing and tragic episodes of
violence in Syria,” where as many as 20 thousand people have perished in
more than a year of increasingly intense civil strife. Pope Benedict
also decried the large number of refugees and internally displaced
persons the conflict has caused to be driven from their homes. The Pope
went on to ask that all those thus affected be ensured the necessary
humanitarian assistance. After promising his continued prayer and
spiritual closeness to all those suffering as a result of the conflict,
Pope Benedict added an urgent call, “for an end to all violence and
bloodshed,” and that, in the broader community of nations, “no effort be
spared in the quest for peace, through dialogue and reconciliation, for
the proper political settlement of the conflict.”
The Holy Father also had prayerful thoughts for Iraq, where a series of deadly attacks took place in across the country last week, including coordinated bombings and terror strikes that claimed the lives of more than 100 people and wounded more than 200 on a single day. The Holy Father prayed, “That this great country find once again the path toward stability, reconciliation and peace.”
The Holy Father also had prayerful thoughts for Iraq, where a series of deadly attacks took place in across the country last week, including coordinated bombings and terror strikes that claimed the lives of more than 100 people and wounded more than 200 on a single day. The Holy Father prayed, “That this great country find once again the path toward stability, reconciliation and peace.”
This Sunday we began by reading Chapter six of John’s Gospel. The chapter opens with the scene of the multiplication of the loaves, which Jesus later comments on in the Synagogue of Capernaum, pointing to himself as the “bread” which gives life. Jesus’ actions are on a par with those of the Last Supper. He “took the loaves, and when he had given thanks, he distributed them to those who were seated”, the Gospel says (Jn 6:11). The insistence on the topic of “bread”, which is shared out, and on thanksgiving (v. 11, in Greek eucharistesas), recall the Eucharist, Christ’s sacrifice for the world’s salvation.
The Evangelist observes that the Feast of the Passover is already at hand (cf. v. 4). His gaze is turned to the Cross, the gift of love, and to the Eucharist, the perpetuation of this gift: Christ makes himself the Bread of Life for humankind. St Augustine comments: “Who is the Bread of heaven, but Christ? But in order that man might eat Angels' Bread, the Lord of Angels was made Man. For if he had not been made Man, we should not have his Flesh; if we had not his Flesh, we should not eat the Bread of the Altar” (Sermon 130, 2). The Eucharist is the human being’s ongoing, important encounter with God in which the Lord makes himself our food and gives himself to transform us into him.
A boy’s presence is also mentioned in the scene of the multiplication. On perceiving the problem of of feeding so many hungry people, he shared the little he had brought with him: five loaves and two fish (cf. Jn 6:9). The miracle was not worked from nothing, but from a first modest sharing of what a simple lad had brought with him. Jesus does not ask us for what we do not have. Rather, he makes us see that if each person offers the little he has the miracle can always be repeated: God is capable of multiplying our small acts of love and making us share in his gift.
The crowd was impressed by the miracle: it sees in Jesus the new Moses, worthy of power, and in the new manna, the future guaranteed. However the people stopped at the material element, which they had eaten, and the Lord “perceiving then that they were about to come and take him by force to make him king,... withdrew again to the hills by himself” (Jn 6:15). Jesus is not an earthly king who exercises dominion but a king who serves, who stoops down to human beings not only to satisfy their physical hunger, but above all their deeper hunger, the hunger for guidance, meaning and truth, the hunger for God.
Dear brothers and sisters, let us ask the Lord to enable us to rediscover the importance of feeding ourselves not only on bread but also on truth, on love, on Christ, on Christ’s Body, taking part faithfully and with profound awareness in the Eucharist so as to be ever more closely united with him. Indeed, “It is not the Eucharistic food that is changed into us, but rather we who are mysteriously transformed by it. Christ nourishes us by uniting us to himself; “he draws us into himself” (Apostolic Exhortation Sacramentum Caritatis, n. 70).
Let us pray at the same time that the bread necessary for a dignified life may never be lacking and that inequalities may be demolished, not with the weapons of violence but rather with sharing and with love.
Let us entrust ourselves to the Virgin Mary, as we invoke her motherly intercession upon ourselves and upon our loved ones.
